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The most developed cursive script is found on the 18 Lachish ostraca, letters sent by an officer to the governor of Lachish just before the destruction of the First Temple in 586 BCE.
A slightly earlier (circa 620 BCE) but similar script is found on an ostracon excavated at Mesad Hashavyahu, containing a petition for redress of grievances (an appeal by a field worker to the fortress's governor regarding the confiscation of his cloak, which the writer considers to have been unjust).
It would seem that the sage who expressed this opinion did not believe that Paleo-Hebrew ever existed, despite the strong arguments supporting it.
His stance is rooted in a scriptural verse, which makes reference to the shape of the letter vav.
Even the engraved inscriptions from the 8th century exhibit elements of the cursive style, such as the shading, which is a natural feature of pen-and-ink writing.
Examples of such inscriptions include the Siloam inscription, the Ketef Hinnom amulets, a fragmentary Hebrew inscription on an ivory which was taken as war spoils (probably from Samaria) to Nimrud, and the hundreds of 8th to 6th-century Hebrew seals from various sites.
The writing was primarily a genealogical history of a king of Sidon buried in the sarcophagus.
After the fall of the Persian Empire, Jews used both scripts before settling on the Assyrian form.
For a limited time thereafter, the use of the Paleo-Hebrew script among Jews was retained only to write the Tetragrammaton.
Even though very few 10th-century Hebrew inscriptions have been found, the quantity of the epigraphic material from the 8th century onward shows the gradual spread of literacy among the people of the Kingdom of Israel and the Kingdom of Judah.
In 1855 a Phoenician inscription in 22 lines was found among the ruins of Sidon. A facsimile copy of the writing was published in United States Magazine in July 1855.